Reviewed
Reviewer DwightRead | Review

#426 Umm-walad (“Mother-of-child”) in Arabian Kinship and Inheritance of Power (a case study of the Omani-Zanzibari al-Busaid Dynasty).


Coresponding author's contact details

First name Anna Middle name Last name Siim Moskvitina
Title PhD Organization / Institution Museum of Anthropology and Ethnography of RAS Department Ethnography of Africa
Address ulitsa Nalichnaya 36-2-111 Postal / Zip code 199226 Country RU
E-Mail Hidden Phone number Hidden Presenting author Yes

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Abstract

Abstract title

Umm-walad (“Mother-of-child”) in Arabian Kinship and Inheritance of Power (a case study of the Omani-Zanzibari al-Busaid Dynasty).

Abstract text

The presentation focuses on the duality of certain kinship terms when a term and a position in a kinship system named by it also mark a certain inferior status in a social hierarchy. The Arabian term umm-walad (‘mother-of-child’) was used in Islamic jurisprudence for a female slave/ a concubine who had children with her master and was considered a member of his family. This kind of kinship term functioned within Islamic legal rules system which legalized the institute of slavery. After the forced abolition of slavery in the colonial times, the abolition of this specific status led to a decay of umm-walad institute as an important component of traditional Arabian family and as a kinship term. The institute of suria (concubines, secondary wives) that implied possibilities for female slaves to rise to a higher social status of umm-walad (‘mother-of-child’) played an important role in the social structure of the pre-colonial Sultanate of Oman and in the genealogy of the Omani-Zanzibari ruling dynasty. Being a suria and/or umm-walad meant both a position in local social hierarchy and a position in the kinship system. Most Zanzibari sultans from the Omani dynasty al-Busaid originated from suria-mothers. Becoming an umm-walad provided a means of socialization among the free-born and integration into Arabic families. The abolition of slavery and the further abolition of the institute of suria / umm-walad as an element of slavery was much opposed among Zanzibari nobility since this important component of local family and kinship system was deemed illegal.

Conference topic

Panel no. 53 - The Human Legacy of Kinship

Preferred format

Oral

Abstract Review

This abstract was reviewed on 2021-01-06 4:34h by DwightRead

Reviewer decision

Accepted